(4) there is another world a future state - a world where the good will be happy and the wicked punished. He lives in Highland Village, TX with his wife, Sharon. Matthew 3:5. Human nature has not changed. What is "their" character? REPENT OR PERISH (LUKE 13:1-5) Home / REPENT OR PERISH (LUKE 13:1-5) September 6, 2020 REPENT OR PERISH (LUKE 13:1-5) Speaker: Rev. Jesus expresses Himself with greater intensity as He proceeds = ye shall perish likewise; nay, in the same way (Luke 13:5, ὡσαύτως), your towers and temples falling about your ears. Luke 13:5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. Luke 13:6-9 tells about a man who had a fig tree planted in his vineyard that did not produce figs. The Lord Jesus gave the nation of Israel upwards of forty years. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. First, some told Jesus “about the Galileans whose blood Pilate had … It "may" be that they are in quite as much danger of perishing as those are whom they regard as so wicked. Consider the barren fig tree. To emphasise the point, Luke has Jesus now introduce what appears to be a simple parable, as he frequently did to illustrate his teaching, in order to make his hearers think for themselves and come to a personal decision. The fall of the tower of Siloam is not mentioned in other historical records, and, since the Bible gives no more detail of the structure’s collapse, we cannot be sure what the tower was for or why it fell. Luke 12:13-21 The Parable of the Rich Fool. 1-3. And he answered them, #[Job 4:7; John 9:2; Ac ... Luke 13. In todays episode, Dr. Bob Wilkin and Shawn Lazar are addressing the word “death” in the scriptures. But if it rejected Him and His message, then it would result in exile and widespread death. Many did not even know about the visit of the magi. Luke 13:3. Scripture: Luke 13:1-5. Two examples are given in Luke 13:1-5, one by the Lord Himself and one by His audience. He never suffered a suitable occasion to pass without warning the wicked, and entreating them to forsake their evil ways. Good and evil are mingled; the good and the bad suffer, and all are exposed here to calamity. 13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 And he answered them, q "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 I tell you, noBut unless you repent, you too will all perish. ... His statement that they repent or perish is a bold confrontation of sin; something the Jews did not appreciate Jesus pointing out, particularly when they are expecting Jesus to side with them about the slaughter of the Galileans. EVERLASTING PUNISHMENT The fact that men come to a sudden and violent death is not proof that they are especially wicked. Introduction Two tragedies were fresh in the minds of the Jewish people. I tell you, nay I affirm it, and you may depend upon it, they were not greater sinners than others: though such a melancholy accident befell them, not without the providence of God: but except ye repent, ye shall all likewise perish; Bonface Nyangolo. Jonah only gave the Ninevites forty days (Jonah 3:4). The primary source of Grace Evangelical Society's funding is through charitable contributions. for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 3:1Pilate had mingled with their sacrifices. Repent or Perish Luke 13. For Christian Universalism that teaches that all will repent and all are saved through Jesus Christ this verse is a statement of fact. (2) that that conclusion, in the way in which it is usually drawn, is erroneous. J.C. Ryle . Cambridge Bible for Schools and Colleges 3. except ye repent, ye shall all likewise perish] The first meaning of the words was doubtless prophetic. The story of the Galileans (vv. Here, Jesus’ conclusion has earth-shattering implications for us. However, I should have been more open to that suggestion. Many of the Jews were slain in the temple; many while offering sacrifice; thousands perished in a way very similar to the Galileans. It is easy to forget that Jesus is not only our high priest and our coming king. And unless they repent, they will perish. There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. Unless the hearers repented, they would likewise suffer at the hands of the Romans.”. GES uses all contributions and proceeds from the sales of our resources to further the gospel of grace in the United States and abroad. [Thus, we must all, absolutely and necessarily repent.] Let us, then, think of "ourselves" rather than of "others;" and when we hear of any signal calamity happening to others, let us remember that there is calamity in another world as well as here; and that while our fellow-sinners are exposed to trials "here," we may be exposed to more awful woes "there." You cannot interpret correctly, Prof Hendricks would say, unless you observe carefully. The coming of the Messiah for Israel was both good and bad news. In the days when Jesus walked upon this earth, people liked to point to the calamities of others as visitations of divine justice. Two examples are given in Luke 13:1-5, one by the Lord Himself and one by His audience. So we may infer of the effects of licentiousness. Both stories call for repentance. Luke 13:10-17 A Crippled Woman Healed on the Sabbath. I tell you, Nay: but, except ye repent, ye shall all likewise perish. Woe "there" is eternal; here, a calamity like that produced by a falling tower is soon over. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? Watch Download PDF. But unless you repent, you too will all perish." Luke 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. Ye shall all likewise perish - You shall all be destroyed in a similar manner. In the opening verse of Luke 13 we are told that the events that follow in verses 1-9 occurred on the same day as the events reported in Luke 12. 1 See, for example, Darrell L. Bock, A Theology of Luke and Acts (Grand Rapids, MI: Zondervan, 2012), 258, 264; C. Marvin Pate, Luke (Chicago, IL: Moody Press, 1995), p. 284 (Pate says v 3 refers to “spiritual judgment before God, not necessarily a life shortened by tragedy; he says that v 5 possibly anticipates AD 70, but the words of v 5” more probably refer, once again, to judgment from God); John Piper says, “Since Jesus connects it directly to sin and since he says it can be escaped by repentance, I take it to mean final judgment…Unless you repent, you too will be taken unawares and experience a horrible end–the judgment of God beyond the grave” (https://www.desiringgod.org/messages/unless-you-repent-you-will-all-likewise-perish). About this time that party would be at its height, and if Pilate caused this detachment of them to be waylaid and put to death as they were offering their sacrifices at one of the festivals, that would be "mingling their blood with their sacrifices" [Grotius, Webster and Wilkinson, but doubted by De Wette, Meyer, Alford, &c.]. Understand the meaning of Luke 13:3 using all available Bible versions and commentary. Repent or Perish There were some present at that very time who told him about the Galileans whose blood #ch. A. In this video, we discuss one of the most misused and misquoted passages in the Bible, Luke 13:3-5, where Jesus states, "Except ye repent, ye shall all likewise perish… & l. 7. c. 17. P.O. As Jesus repeated, ‘Unless you repent, you will all perish just as they did’ (13:3, 5). Jesus was not discussing the promise of life here. Jesus was prophesying in Luke 13:3, 5. Luke 13:5 (unless you repent) describes a "once and for all" repentance. Luke 13:3 Context. 1 There were some present at that very time who told him about the Galileans whose blood p Pilate had mingled with their sacrifices. While on earth He prophesied many things, including the destruction of the temple (Matt 24:1-2; Luke 19:43-44), which occurred in AD 70. & When Does Spiritual Death Occur. Unless You Repent You Will All Likewise Perish (Luke 13:3, 5), The Grace New Testament Commentary (Revised Edition), Free Grace Church and Bible Study Tracker. The tragedy was obviously well-known to Jesus’ hearers. The Lord says nothing about everlasting life or about escaping eternal condemnation. Luke 13:18-35 Jesus Teaches About the Kingdom of God. After all, over one million Jews died less than forty years later in the Jewish War of AD 66-70. The Greek word translated as "repent" has a primary meaning of to understand something after the fact, with the sense of seeing it is too late. Joseph. To get what Luke 13:5 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. At any rate, they gave Him an opportunity of speaking to them about their own souls. The subject of religion was always present to his mind. ges@faithalone.org. [Zane C. Hodges, "Unless You Repent You Will Perish: Repentance in Luke 13:1-5"]: "Biblical repentance [meaning a change to godly behavior] is not a condition for a person’s eternal salvation. I wrote my doctoral dissertation on this subject over thirty years ago. Repent or Perish! Twice the Lord Jesus said, “Unless you repent you will all likewise perish.” Notice the little word likewise. A story is told of a Christian student who at a Christian mission spoke to a man about his soul. Luke 13:1-5 . The issue in this passage is clear from the illustration the people bring to Jesus about the death of Jewish worshippers at the hands of Pilate. 1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. Here he had reference, no doubt, to the calamities that were coming upon them, when thousands of the people perished. The Fig Tree, Luke 13:1-9. That is, they too may be killed. Luke 13:1-9 Repent or Perish. But we should not thus infer when a man's house is burned down, or when his children die, or when he is visited with a loss of health; nor should we infer it of the nations that are afflicted with famine, or the plague, or with the ravages of war; nor should we infer it when a man is killed by lightning, or when he perishes by the blowing up of a steamboat. 3 No, I tell you; but unless you r repent, you will all likewise perish. Apparently, they were looking for ways to get Jesus to agree with them politically. But unless you repent, you too will all perish” (Luke 13:4–5). 6-9). Second, “the point may be execution by the Romans. Dios se ha revelado a la humanidad de diferentes maneras. Luke 13:3 I tell you, Nay: but, except ye repent, ... " has nothing to do with sin or, generally, with religion or asking for forgiveness. Today's New International Version. ‘Except ye repent, ye shall all likewise perish.’ Luke 13:3; Luke 13:5. Summary: Jesus spoke of a disaster in Jerusalem that killed 18 people when a tower collapsed. Here are two examples: Matthew 2:3. 1-5) and a parable that illustrates the patience and love of God (vv. Luke 13-14 New International Version (NIV) Repent or Perish. Over and over again he said those three words and wrote them on the blackboard. From this account of the Galileans we may learn: (1) That people are very prone to infer, when any great calamity happens to others, that they are especially guilty. We cannot just pull words out and make them mean what we think they should mean. Repent or Perish. REPENT OR PERISH (Outline) March 19 2006 - Lent 3 - Luke 13:1-13. See the Book of Job, and the reasonings of his three "friends.". Luke 10:13–15. The issue raised in v1 is why God allowed some Jews to be killed. 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